Emile Durkheim – "The Genesis of the Notion of the Totemic Principle or Mana" – summary and review" - part 1 -2 -3
Emile Durkheim's "The Genesis of the Notion of the Totemic Principle or Mana", in his important The Elementary Forms of Religious Life, explains Durkheim's idea of the totemic principle and its role in religious life.
Emile Durkheim's "The Genesis of the Notion of the Totemic Principle or Mana", in his important The Elementary Forms of Religious Life, explains Durkheim's idea of the totemic principle and its role in religious life.
According
to Durkheim, the totem, often a plant or animal (see Totemism), to which a social group in
attached by a supernatural force and which it considers as representing its
unique is a symbolic representation of society itself.
Australian
natives, which are the case-study for Durkheim's "The Genesis of the
Notion of the Totemic Principle or Mana", attributed the totem with
a force that exceeds the natural qualities of the animals portrayed in the
totem, a force called Mana.
Durkheim
uses the example of Mana to draw conclusions regarding modern social and
religious phenomena. Durkheim argues that when a society worships the totem, or
the divinity, it in actual fact worships itself. The divinity and the community
are one, and as Durkheim put it: "the god of the clan, the totemic
principle, must therefore be the clan itself, but transfigured and imagined in
the physical form of the plant or animal species that serve as totems"
(Durkheim, The Elementary Forms of Religious Life, p.154).
In the
second part of "The Genesis of the Notion of the Totemic Principle or Mana"
Durkheim discussed the formation of identification between sacred objects and
the community. For Durkheim, the importance of the totem or god does not rest
with their metaphysical traits but rather with their material representation of
society. Durkheim compares the relationship between the worshipper and his god
to the relation between the individual and society. Both god and society hold
an abiding force over the individual, in that they shape his actions and
feelings. The individual is aware of something other than him and outside of
him which existed before him and will linger after he is gone. This is, for Durkheim,
a moral force which induces a mental state. Religion is society's way to enforce
on its members adherence to itself, and as Durkheim puts it: "the emblem
is not only a convenient method of clarifying society's awareness of itself, it
actually creates this feeling".
Emile Durkheim – "The Genesis of the Notion of the Totemic Principle or Mana" – summary and review" - part 1 -2 -3
Anomie according to Durkheim
Emile Durkheim – "The Genesis of the Notion of the Totemic Principle or Mana" – summary and review" - part 1 -2 -3
Additional article summaries by Emile Durkheim:
Anomie according to Durkheim
Suggested reading on and by Durkheim:
